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1.
Korean Journal of Medical History ; : 89-138, 2019.
Artículo en Inglés | WPRIM | ID: wpr-759909

RESUMEN

This paper examines WHO's involvement in South Korea within the context of the changing organization of public health infrastructure in Korea during the years spanning from the end of the Japanese occupation, through the periods of American military occupation and the Korean War, and to the early years of the Park Chung Hee regime in the early 1960s, in order to demonstrate how tuberculosis came to be addressed as a public health problem. WHO launched several survey missions and relief efforts before and during the Korean War and subsequently became deeply involved in shaping government policy for public health through a number of technical assistance programs, including a program for tuberculosis control in the early 1960s. This paper argues that the principal concern for WHO was to start rebuilding the public health infrastructure beyond simply abolishing the remnants of colonial practices or showcasing the superiority of American practices vis-à-vis those practiced under a Communist rule. WHO consistently sought to address infrastructural problems by strengthening the government's role by linking the central and regional health units, and this was especially visible in its tuberculosis program, where it attempted to take back the responsibilities and functions previously assumed by voluntary organizations like the Korea National Tuberculosis Administration (KNTA). This interest in public health infrastructure was fueled by WHO's discovery of a cost-effective, drug-based, and community-oriented horizontal approach to tuberculosis control, with a hope that these practices would replace the traditional, costly, disease-specific, and seclusion-oriented vertical approach that relied on sanatoria. These policy imperatives were met with the unanticipated regime change from a civilian to a military government in 1961, which created an environment favorable for the expansion of the public health network. Technology and politics were intricately intertwined in the emergence of a new infrastructure for public health in Korea, as this case of tuberculosis control illustrates.


Asunto(s)
Humanos , Pueblo Asiatico , Salud Global , Esperanza , Corea (Geográfico) , Guerra de Corea , Personal Militar , Ocupaciones , Política , Salud Pública , Misiones Religiosas , Tuberculosis , Organización Mundial de la Salud
2.
The Korean Journal of Gastroenterology ; : 63-65, 2019.
Artículo en Coreano | WPRIM | ID: wpr-742141

RESUMEN

The Education Board of Korean Society of Gastroenterology (KSG) has three missions: 1) to meet the needs of KSG members, 2) to provide educational opportunities for future members (fellows), and 3) to train world-class experts using latest knowledge. To achieve these objectives, the ‘Education Board’: 1) updates guidelines and provides academic information to KSG members, 2) provides quality education and training for gastroenterology fellows, and 3) offers opportunities to young gastroenterologists to participate in overseas training programs, such as the American Gastroenterology Association, Clinical Observation and Research Education program.


Asunto(s)
Educación , Becas , Gastroenterología , Misiones Religiosas
3.
Keimyung Medical Journal ; : 11-16, 2019.
Artículo en Coreano | WPRIM | ID: wpr-786191

RESUMEN

The mission of an organization defines the fundamental reason for the organization's existence and serves as a compass that leads and guides the organization. This study aimed to develop a system regarding mission and vision in accordance with the value system of organizations. The Delphi questionnaires were formulated in such a way to reflect an open survey for the first survey and then a structured survey in the second survey. The validity of the Delphi survey results was analyzed using the content validity ratio (CVR).Missions include the reason for the existence of an organization and its management purpose. A vision is a blueprint that outlines the future roles and goals of an organization beyond its current position. Then, a strategy is seen as a method to achieve the mission and vision. Values are consistent principles and tenet. This study found through the web sites of all 40 medical schools that 9 schools (22.5%) had both missions and visions, 10 schools (25.0%) had only one of them, and 21 schools (52.5%) had none of them. this study recommends the inclusion of various stakeholder, the selection of a mission system, modification or improvements after re-analyzing the relationship, the use of the Delphi method, proofreading of the draft by Korean language experts, the suitability and notify about the mission development to medical school members.


Asunto(s)
Humanos , Métodos , Misiones Religiosas , Facultades de Medicina
4.
Yonsei Medical Journal ; : 1-3, 2018.
Artículo en Inglés | WPRIM | ID: wpr-742512
5.
Journal of the Korean Association of Oral and Maxillofacial Surgeons ; : 249-250, 2018.
Artículo en Inglés | WPRIM | ID: wpr-718883

RESUMEN

No abstract available.


Asunto(s)
Misiones Religiosas
6.
Rev. bras. estud. popul ; 34(2): 199-221, mayo-agosto 2017. tab, mapas
Artículo en Inglés | LILACS | ID: biblio-898650

RESUMEN

Not much is known about the demography of the native population of Venezuela in Colonial times. Until mid-17th century, some factual information may be gained from the narratives of the first conquistadores, missionaries and colonists, as well as of authors writing in later times of the Colony, but with access to original sources. After mid-17th century, some quantitative information of demographic relevance was collected by the Jesuit, Capuchin and Franciscan missionaries and, in the last decades of the 18th century, by the colonial administration and the religious authorities. The native population declined, from between 200,000 and 500,000 inhabitants at contact (guesstimates of modern authors) to perhaps 120,000 in 1800, according to Humboldt's estimate. It is possible that the initial decline became steeper after the first smallpox pandemic of the 1580s and continued, at a slower pace, until the Independence. As in other regions of South America, marriage was early and almost universal, and the high ratio of births to deaths seems to indicate a high potential for growth, interrupted by frequent mortality crisis. A competing cause of the decline of the natives was the process of mestizaje that intensified with the increase of the population of European and African origin.


Pouco se sabe sobre a demografia da população nativa da Venezuela dos tempos coloniais. Até meados do século XVII, algumas informações factuais podem ser obtidas por meio das narrativas dos primeiros conquistadores, missionários e colonizadores, assim como de autores 221 Bacci, M.L. Venezuela's melting pot: 1500-1800 R. bras. Est. Pop., Belo Horizonte, v.34, n.2, p.199-221, maio/ago. 2017 do final do período colonial com acesso a fontes de documentos originais. Até meados do século XVII, alguma informação quantitativa foi coletada pelos missionários jesuítas, capuchinos e franciscanos e, na última década do século XVII, pela administração colonial e pelas autoridades religiosas. A população nativa, que era de 200.000 a 500.000 habitantes (estimativas de autores modernos), diminuiu para talvez 120.000 em 1800, de acordo com a estimativa de Hambold. É possível que o declínio inicial tenha se tornado mais acentuado após a primeira pandemia de varíola de 1580 e tenha continuado, em um ritmo mais lento, até a Independência. Como em outras regiões da América Latina, os casamentos eram precoces e quase universais, e a elevada taxa de nascimentos sobre mortes parece indicar um alto potencial de crescimento, interrompido pelas frequentes crises de mortalidade. Uma causa competitiva para o declínio da população nativa foi o processo de mestiçagem intensificado com o aumento da população de origem europeia e africana.


Nuestro conocimiento sobre la demografia de la población autoctóna de Venezuela durante la Colonia es limitado. Hasta la mitad del siglo XVII, las narraciones de los primeros conquistadores, de los misioneros y de los funcionarios ofrecen algunas escasa información y lo mismo puede decirse de algunos autores que escribieron en tiempos posteriores con acceso a fuentes originales. Después de la mitad del siglo XVII, la información de tipo cuantitativo se debe a los misioneros capuchinos, jesuitas y franciscanos, y, en las últimas décadas del siglo XVIII, a la administración de la Colonia y a la Iglesia. Algunos autores contemporáneos estiman la población autóctona al contacto entre 200.000 y 500.000 habitantes, que se redujo a 120.000 en 1800, según las evaluaciones de Humboldt. Es posibe que el declive inicial se haya accelerado por causa de la primera pandemia de viruela en la década de 1580, y que haya continuado a un ritmo más lento hasta la independencia. Como en otras poblaciones de América del Sur, los nativos de Venezuela se casaban muy temprano, y muy pocos permanecían solteros, además de que la razón muy alta entre nacimientos y defunciones indica un potencial de crecimiento demográfico muy elevado, interrumpido por frecuentes crisis de mortalidad. Una concausa del declive demográfico de la población autóctona fue seguramente el proceso de mestizaje, muy acelerado como consecuencia del crecimiento de las poblaciones de origen europeo y africano.


Asunto(s)
Humanos , Masculino , Femenino , Historia del Siglo XV , Historia del Siglo XVI , Historia del Siglo XVII , Historia del Siglo XVIII , Demografía , Esclavización/historia , Misiones Religiosas/historia , Venezuela , Violencia , Indios Sudamericanos/historia , Registros , Población Negra/historia , Pandemias/historia
7.
Journal of Agricultural Medicine & Community Health ; : 1-12, 2017.
Artículo en Coreano | WPRIM | ID: wpr-719805

RESUMEN

OBJECTIVES: In this study, we analyzed vision statements of the 6th community health plan of local government in Korea. METHODS: We examined vision statements letters, missions and strategy plans, and long-term missions of 6th community health plans of 229 local government in Korea. We also analyzed the numbers of vision letters, sentence examination, word frequency, each vision statement with frequency analysis, chi-square test, and one-way ANOVA. RESULTS: Among 229 local government, 172(75.1%) of local government had the number of letters (Korean) less than 17 of vision statements, and there were a significant differences according to type of community health centers (p<0.05). Figuration (37.1%) were the most used in an expression of vision statement sentence, and special characters (43.2%) were the most used language except Korean. The most commonly used words of vision statement in order of frequency were ‘health’, ‘happiness‘, ‘with’, ‘citizen’, ‘city’, ‘100 years old’ etc. Chungcheong provinces and Daejeon metropolitan city had a highest score in directionality on phrase evaluation, and there were a significant differences according to regional classes of local government (p<0.01). Gyeongsang provinces, Ulsan, Daegu, and Busan metropolitan cities had a highest score in future orientation and sharing possibilities on phrase evaluation, and there were a significant differences according to regional classes of local government (p<0.01). CONCLUSIONS: Vision is one of the most important component of community health plan. We need more detailed ‘vision statement guideline’ and the community health care centers of local government should effort to make more clear and complete their vision.


Asunto(s)
Centros Comunitarios de Salud , Servicios de Salud Comunitaria , Corea (Geográfico) , Gobierno Local , Misiones Religiosas
8.
The Ewha Medical Journal ; : 1-8, 2017.
Artículo en Coreano | WPRIM | ID: wpr-95363

RESUMEN

Historically, Ewha University Medical Center roots from Boguyeogwan, which was founded by missionaries in 1887 as the first women's hospital. Inheriting the spirit of missions, Ewha Medical Care (EMC) is an official missionary activity of Ewha Womans University that provide regular mission trips to offer medical services in underdeveloped countries. The first EMC trip was to Nepal in 1989 at the request of Nepalese Sakura Rajbhandary, a graduate of Ewha Womans University Medical School. Mission trips continued to Nepal from 1989 to 2001, and since 2003 mission fields were changed to Cambodia, Vietnam, and Uzbekistan. Since 2014, EMC has sent 3 mission teams to each countries, Cambodia, Vietnam, and Uzbekistan, every year. The final mission of EMC in the future is to establish a missionary hospital in the third world where medical service is in need as Boguyeogwan was established by missionaries to protect and save poor Korean women in the past.


Asunto(s)
Femenino , Humanos , Centros Médicos Académicos , Cambodia , Misioneros , Nepal , Misiones Religiosas , Facultades de Medicina , Uzbekistán , Vietnam
9.
Korean Journal of Obesity ; : 99-104, 2016.
Artículo en Coreano | WPRIM | ID: wpr-761649

RESUMEN

BACKGROUND: There is high interest in a new approach to improve children's lifestyle habits in order to prevent childhood obesity. A smartphone application (app) is a new technology platform that can be used to prevent childhood obesity. METHODS: The key messages for healthy eating habits and physical activities were selected by experts in nutrition, physical activity, and psychology and were adjusted for use in elementary school students. Gamification techniques were used to increase app user engagement. A total of 249 students in grades 4-6 were asked to rate their satisfaction for the app after 4 weeks of use. RESULTS: The main menu of "HAPPY ME" was composed of user profile, "EVERYDAY QUEST," exercise diary, diet diary, settings, and notifications. The app users were asked to complete 6-9 daily missions regarding healthy eating habits and physical activities through "EVERYDAY QUEST." The mean satisfaction scores for each variable were distributed from 3.6 to 4.0 points, and most of the students responded that they would continue to use the app (4.0 points). CONCLUSION: We developed a smartphone app (HAPPY ME) for 4th-6th grade elementary students aimed to provide educational information about healthy eating habits and physical activities in order to prevent childhood.


Asunto(s)
Niño , Humanos , Dieta , Ingestión de Alimentos , Estilo de Vida , Actividad Motora , Obesidad Pediátrica , Psicología , Misiones Religiosas , Teléfono Inteligente
10.
Journal of Movement Disorders ; : 1-2, 2016.
Artículo en Inglés | WPRIM | ID: wpr-187650

RESUMEN

No abstract available.


Asunto(s)
Trastornos del Movimiento , Misiones Religiosas
11.
Korean Journal of Medical History ; : 111-146, 2016.
Artículo en Coreano | WPRIM | ID: wpr-167774

RESUMEN

This article aims to investigate the shaping of knowledge and discourse on ginseng, especially among physicians and botanists, since its introduction to France from the 17th century until the early 18th century. In France, knowledge on herbal medicine, including that of ginseng, was shaped under the influence of the modern state's policy and institution: mercantilism and the Académie royale des sciences. The knowledge of herbal medicine developed as an important part of the mercantilist policy supported systematically by the Académie. The East Asian ginseng, renowned as a panacea, was first introduced into France in the 17th century, initially in a roundabout way through transportation and English and Dutch publications of travel tales from various foreign countries. The publication activity was mainly conducted by Thévenot company with the intention to meet the needs of French mercantilism promoted by Colbert. It also implied interests on medicine in order to bolster the people's health. The Thévenot company's activity thus offered vital information on plants and herbs abroad, one of which was ginseng. Furthermore, with Louis XIV's dispatching of the Jesuit missionaries to East Asia, the Frenchmen were able to directly gather information on ginseng. These information became a basis for research of the Académie. In the Académie, founded in 1666 by Colbert, the king's physicians and botanists systematically and collectively studied on exotic plants and medical herbs including ginseng. They were also key figures of the Jardin du Roi. These institutions bore a striking contrast to the faculty of medicine at the University of Paris which has been a center of the traditional Galenic medicine. The research of the Académie on ginseng was greatly advanced, owing much to the reports and samples sent from China and Canada by Jartoux, Sarrazin, and Lapitau. From the early 18th century, the conservative attitude of the University of Paris, which was a stronghold of conservative Galenic Medicine, began to change with its new interest on foreign medicine herbs, including Chinese medicine. In our opinion, this change is exemplified in a paper, that is to say in a thése de licence or thése quolibétique in French, submitted to the Faculty of Medicine in 1736 by Folliot de Saint-Vast under the direction of Jacques-François Vendermonde. During this period, the knowledge of Chinese Materia Medica was introduced, despite of textual adaptation and interpolation, through the "translation" of Chinese medicale books such as Bencao Gangmu. The Chinese medical books were presented to the French academic public by doctors and Jesuit missionaries active in China. The assessment of the ginseng was generally favorable yet, although physicians and doctors began to take more caution on considering it as a panacea.


Asunto(s)
Humanos , Pueblo Asiatico , Botánica , Canadá , China , Asia Oriental , Francia , Medicina de Hierbas , Intención , Materia Medica , Misiones Religiosas , Panax , Publicaciones , Huelga de Empleados , Transportes
12.
Korean Journal of Health Promotion ; : 251-259, 2016.
Artículo en Coreano | WPRIM | ID: wpr-153207

RESUMEN

BACKGROUND: This study aimed to describe the acceptability and feasibility of the “HAPPY ME”, a smartphone application (app) for guiding healthy eating habits and physical activities to prevent childhood obesity, through in-depth interviews of 5th and 6th grade students of an elementary school. METHODS: A total of 25 students were recruited from grades 5 and 6 of an elementary school in Gimpo. They were asked to participate in in-depth interviews about expectations regarding the “HAPPY ME”, smartphone usage behaviors, perceptions and attitudes towards health, and satisfaction with the “HAPPY ME”, before and after the 4-week trial of the “HAPPY ME”. RESULTS: Study participants reported a high level of satisfaction regarding gamification elements such as awarding points as rewards for completing missions and using closed social networking services with friends. They also reported that their eating habits had improved after the 4-week trial. However, some students felt that the app was complicated to use and recommended that it should have prompts as notifications. CONCLUSIONS: This study showed that the “HAPPY ME” is acceptable and feasible for use with children. However, the app needs to be modified based on the results of this study.


Asunto(s)
Niño , Humanos , Distinciones y Premios , Ciencias de la Nutrición del Niño , Ingestión de Alimentos , Amigos , Aplicaciones Móviles , Actividad Motora , Obesidad , Obesidad Pediátrica , Misiones Religiosas , Recompensa , Teléfono Inteligente
13.
Korean Journal of Clinical Pharmacy ; : 291-297, 2016.
Artículo en Coreano | WPRIM | ID: wpr-98556

RESUMEN

BACKGROUND: The current educational goals and missions of pharmacy schools in Korea were analyzed to examine the current orientation and future direction of pharmaceutical education. METHODS: Educational mission statements were obtained from the homepages of 35 pharmacy schools and subjected to convert into codes. Themes and categories were induced using qualitative content-analysis from the codes and compared according to location of school (capital area versus province), public versus private, and date of initial enrollment (before versus in 2011). The themes and categories were compared with “the eight-star pharmacist” suggested by World Health Organization (WHO) and International Pharmaceutical Federation (FIP). RESULTS: Twelve themes, 44 categories, and 496 codes were identified. Themes included pharmaceutical expertise, professionalism, contribution to society, basic educational ideology, sphere of activity, leadership, research, dealing with future change, problem-solving ability, self-management and development, cooperation, and respect for life. Mission statements of schools that initially enrolled in 2011 cited humankind level contribution (p=0.011), patient-centered care (p=0.026), and globalization (p=0.018) more frequently than those enrolled before 2011. Most schools mentioned about care-giver, researcher, and decision-maker which were stated in “the eight-star pharmacist”. CONCLUSION: To meet the growing social requirements of a pharmacist's roles, wide-ranging active discussion on establishing educational goals should be made.


Asunto(s)
Humanos , Educación en Farmacia , Internacionalidad , Corea (Geográfico) , Liderazgo , Atención Dirigida al Paciente , Farmacia , Profesionalismo , Misiones Religiosas , Facultades de Farmacia , Autocuidado , Valor de la Vida , Organización Mundial de la Salud
14.
Korean Journal of Medical History ; : 241-272, 2016.
Artículo en Coreano | WPRIM | ID: wpr-45962

RESUMEN

After the defeat of the Opium War and the Sino-Japanese War, China's intellectuals realized necessity of modernization (Westernization) to survive in the imperial order of the survival of the fittest. In particular, it was urgent to accept Western medicine and train the doctors who learned Western medicine to change the sick and weary Chinese to be robust. Thus, new occupations of the Western Medicine Group (xiyi, doctors who learned Western medicine) emerged in China. As with the first profession, the new Western Medicine Group tried to define standards of Western medicine and medical profession; however, it was difficult in the absence of the strong central government. In addition, they formed a faction by the country where they studied or the language they learned. The factions included the Britain - America faction(yingmeipai) consisting of the Britain - America studied doctors or graduates from Protestant missions based medical schools, and the Germany - Japan faction(deripai), graduates from medical schools by Japanese or German government and the Chinese government. In 1915, they founded the National Medical Association of China mainly consisting of the Britain - America faction and the National Medical and Pharmaceutical Association of China led by the Germany – Japan faction. Initially, exchanges were active so most of eminent doctors belonged the two associations at the same time. They had a consciousness of a common occupation group as a doctor who had learned Western medicine. Thus, they actively cooperated to keep their profits against Chinese medicine and enjoy their reputation. Their cooperation emitted light particularly in translation of medical terms and unified works. Thanks to cooperation, the two associations selected medical terminologies by properly using the cases of the West and Japan. Additionally, medical schools of the Britain - America faction and the Germany – Japan faction produced various levels of the Western Medicine Group doctors for China to timely respond to the rapidly increased demand. However, a conflict over the promotion of hygiene administration and the unification, organization of medical education did not end. This conflict was deepening as the Nanjing nationalist government promoted sanitary administration. It was the Britain - America faction who seized a chance of victory. It was because figures from the Britain - America faction held important positions in the hygiene department. Of course, some related to the National Medical and Pharmaceutical Association of China were also involved in the hygiene department; however, most took charge of simple technical tasks, not having a significant impact on hygiene administration. To solve the problem of factions of the Western Medicine Group, the Britain - America faction or the Germany - Japan faction had to arrange the education system with a strong power, or to organize a new association of two factions mixed, as in Chinese faction(zhonghuapai). But an effort of the Britain - America faction to unify the systems of medical schools did not reach the Germany - Japan faction's medical schools. Additionally, from 1928, executives of the two Chinese medical associations discussed their merger; however they could not agree because of practitioners'interests involved. Substantially, a conflict between factions of the Western Medicine Group continued even until the mid-1930s. This implies that the then Chinese government had a lack of capacity of uniting and organizing the medical community.


Asunto(s)
Humanos , Américas , Pueblo Asiatico , China , Estado de Conciencia , Educación , Educación Médica , Alemania , Higiene , Japón , Ocupaciones , Opio , Protestantismo , Misiones Religiosas , Facultades de Medicina , Cambio Social
15.
Journal of Korean Academy of Community Health Nursing ; : 60-71, 2016.
Artículo en Coreano | WPRIM | ID: wpr-64972

RESUMEN

PURPOSE: This study was to present education and holistic care of Elizabeth J. Shepping (1880~1934), a nursing missionary and a founder of the Chosun Nursing Association who visited Korea during the Japanese colonial period. METHODS: Primary and secondary sources were collected and analyzed. RESULTS: This study provides important implications regarding Shepping's holistic nursing as follows: First, she came to Korea after studying nursing and bibliology and being trained for nursing missionary works. Second, she cared for many Koreans, especially Korean women, to protect them from poverty, oppression, ignorance, and illnesses. Third, she continued to spread holistic care in hospitals and other local communities. She trained nurses, developed nursing education, and produced a large number of domestic nursing leaders by establishing women's Bible school. Fourth, she founded the Chosun Nursing Association, serving as its first president for 10 years and applied to join the International Council of Nurses (ICN). CONCLUSION: Finally, suggestions were provided for future research, and it will be necessary to study thoroughly nursing achievements by nurses from other countries who practiced their nursing activities in Korea, and such studies are expected to lead to analysis of nursing missionaries' experiences.


Asunto(s)
Femenino , Humanos , Pueblo Asiatico , Biblia , Educación , Educación en Enfermería , Enfermería Holística , Consejo Internacional de Enfermeras , Corea (Geográfico) , Misiones Religiosas , Enfermería , Pobreza
16.
São Paulo; s.n; 2015. 319 p.
Tesis en Portugués | LILACS | ID: biblio-878789

RESUMEN

Este trabalho se inscreve no campo da saúde pública em sua perspectiva interdisciplinar, pois mobiliza conhecimentos oriundos da epidemiologia, do planejamento e das ciências humanas e sociais. Nosso objetivo central foi analisar a viabilidade política do planejamento participativo na Terra Indígena Tirecatinga, DSEI Cuiabá, Estado de Mato Grosso, Brasil. A fundamentação teórica utilizada foi a Teoria do Jogo Social de Carlos Matus que visita e amplia duas outras teorias formuladas pelo autor: a Teoria das Situações e a Teoria da Produção Social. A estratégia metodológica escolhida foi o Estudo de Caso tendo em vista que a formulação de um plano local por meio do planejamento estratégico situacional tratou-se de um caso não significando que o processo e os resultados obtidos poderão ser generalizados para as demais comunidades indígenas do território nacional. Os depoimentos foram submetidos à Análise do Discurso segundo hipóteses de Dominique Mainguenau. Esperamos que o exercício do planejamento em território indígena amplie a compreensão da situação de saúde dos índios que vivem na Terra Indígena Tirecatinga, território adstrito ao DSEI Cuiabá; estenda a compreensão sobre as lógicas de ação que permeiam as práticas dos sujeitos nos espaços de participação social; que o planejamento seja um instrumento de reflexão e mudança para a organização fornecendo subsídios para a institucionalização do mesmo tendo em vista as necessidades dos sujeitos e, sobretudo, promova a


This work falls within the field of public health from an interdisciplinary perspective as it mobilizes knowledge from epidemiology, planning and human and social sciences. Our main objective was to analyze the political viability of participatory planning within Tirecatinga Indigenous Territory, DSEI Cuiaba, Mato Grosso, Brazil. The theoretical framework used was the Theory of Social Game by Carlos Matus, created by visiting and extending two other theories formulated by the same author: the Theory of Situations and the Theory of Social Production. The selected methodological strategy was a case study with a view to formulate a local level situational strategic planning used to treat a case. Therefore the process and the results cannot be generalised to other indigenous communities within the national territory. All reports were submitted to Discourse Analysis according to Dominique Mainguenaus hypothesis. We hope that the exercise of planning within indigenous territories can expand the understanding of the health status of Indians living within Tirecatinga Indigenous Territorry, a territory attached to the DSEI Cuiabá; extend the understanding of the logic of action that permeates the practices of the subjects in the spaces of social participation; that planning can be used as a reflection tool and promote changes to the organization providing support for the institutionalization from a perspective which recognizes the needs of individuals and, above all, promote


Asunto(s)
Planificación en Salud Comunitaria/normas , Participación de la Comunidad , Salud de Poblaciones Indígenas , Planificación Participativa , Participación Social , Brasil , Informes de Casos , Planificación en Salud/normas , Sistemas Locales de Salud , Misiones Religiosas
17.
Korean Journal of Health Promotion ; : 194-201, 2015.
Artículo en Inglés | WPRIM | ID: wpr-171049

RESUMEN

BACKGROUND: There have been many efforts to rectify lifestyles that contribute to obesity using a variety of methodologies in heterogeneous settings, but effective and sustainable interventions that are suitable for children are still needed. We developed a smartphone application called "HAPPY ME" for guiding health behavior decisions, which employs gamification and self-monitoring strategies. The aim of this paper is to outline the rationale and methods for the development and feasibility test of "HAPPY ME". METHODS: The study consisted of two phases: 1) description of theory-based conceptual framework and rationales for smartphone application development and 2) outline of a pre- and post-test design in 4th-6th grade of healthy elementary school students for 4 weeks. The students will be delivered missions or messages on a daily basis, which is to stretch the knowledge and skills for action. They will simultaneously be engaged in self-monitoring their eating and physical activities to clear daily quests. To measure acceptability and feasibility we will monitor usability, compliance, and satisfaction for a 4-week study period and evaluate the intervention effects on self-efficacy, readiness, and intention to engage in healthy behavior. CONCLUSIONS: The results of the feasibility study will show whether the smartphone application "HAPPY ME" for children is acceptable, as well as if it is usable and feasible for self-directed health management. The results will provide preliminary evidence of the effectiveness of smartphone application-supported child behavioral modification for child obesity prevention and management.


Asunto(s)
Niño , Humanos , Conducta Infantil , Adaptabilidad , Ingestión de Alimentos , Estudios de Factibilidad , Conductas Relacionadas con la Salud , Intención , Estilo de Vida , Misiones Religiosas , Actividad Motora , Obesidad , Obesidad Pediátrica , Teléfono Inteligente
18.
Archives of Plastic Surgery ; : 159-163, 2015.
Artículo en Inglés | WPRIM | ID: wpr-199038

RESUMEN

BACKGROUND: Interest in global health and international mission trips among medical student and resident trainees is growing rapidly. How these electives and international mission experiences affect future practice is still being elucidated. No study has identified if participation in international surgical missions during residency is a predictor of participation in international surgical missions in practice after training completion. METHODS: All trainees of our plastic surgery residency program from 1990 to 2011, during the implementation of optional annual international surgical missions, were surveyed to determine if the graduate had gone on a mission as a resident and as a plastic surgeon. Data were compared between graduates who participated in missions as residents and graduates who did not, from 1990 to 2011 and 1990 to 2007. RESULTS: Of Plastic Surgery graduates from 1990 to 2011 who participated in international missions as residents, 60% participated in missions when in practice, versus 5.9% of graduates participating in missions in practice but not residency (P<0.0001). When excluding last 5 years, graduates participating in international missions in practice after doing so as residents increases to 85.7%, versus 7.41% who participate in practice but not residency P<0.002. CONCLUSIONS: Results reveal plastic surgeons who participate in international surgical missions as residents participate in international surgical missions in practice at higher rates than graduates who did not participate in missions during residency. International missions have significant intrinsic value both to trainee and international communities served, and this opportunity should be readily and easily accessible to all plastic surgery residents nationwide.


Asunto(s)
Humanos , Internado y Residencia , Misiones Médicas , Misiones Religiosas , Estudiantes de Medicina , Cirugía Plástica , Voluntarios , Salud Global
19.
Korean Journal of Medical History ; : 621-658, 2015.
Artículo en Coreano | WPRIM | ID: wpr-204396

RESUMEN

In East Asia during the second half of the 19th century, overseas mission work by Protestant churches thrived. Missionaries built schools and hospitals and effectively used them for evangelism. In the 20th century when Social Gospel Movement was expanding, medical work has been recognized as a significant mission service in and by itself. This article reviewed the construction and characteristics of missions work conducted by Canadian Presbytery; missionary doctors and Korean doctors who worked at the mission hospitals; why the missionary medical work had to stop; and career paths taken by Korean doctors upon liberation from Japanese occupation. The Canadian Presbytery missionaries, unlike other denomination missionaries, were rather critical of Imperial Japan, but supportive towards Koreans. This could have stemmed from the reflection of their own experience of once a colony of British Empire and also their value system that promotes egalitarian, democratic and progressive theology. The Sung-jin and Ham-heung Mission Bases were a community, interacting organically as a 'Triangle of Church, School and Hospital.' The missionaries mobilized the graduates from Christian schools and organized a Young Men's Christian Association (YMCA). Some of the graduates were trained to become medical doctors or assistants and worked at mission hospitals. Missionary doctors' approaches to balancing evangelism and medical practice varied. For example, Robert Grieson went through confusion and struggled to balance conflicting roles as a pastor for evangelism and also as a physician. Kate McMillan, on the other hand, had less burden for evangelism than Grieson, and focused on medical work by taking advantage of the opportunity that, as a woman, she can easily approach Korean women. Still another case was Florence Murray who practised evangelism within the hospital setting, and successfully carried out the role as a hospital administrator, going beyond 'women's work' as McMillan did. Korean doctors and assistants who worked at the mission hospitals had seen the spread of Protestantism in their youth; had received modern education; had experienced the fall of own country in 1910 and nationwide protest against Japan in 1919. The majority of them were graduates of Severance Medical College, the hub of missionary medicine at the time. After the resignation from the mission hospitals, 80 percent of them became self-employed general practitioners. The operations of the mission hospitals began to contract in 1930 due to tightened control by Imperial Japan. Shrine worship imposed on Christians caused internal conflict and division among missionaries and brought about changes in the form and contents of the mission organization. The incidence of the assault of Dr. Grieson brought about the dissolution of Sung-jin mission base and the interruption of the operation of Je-dong Hospital. As the Pacific War expanded, missionaries were driven out of Korea and returned home. In conclusion, the missions work by Canadian Presbytery missionaries had greatly impacted Protestantism in Korea. The characteristics of Canadian Presbytery were manifested in their support of Korean nationalism movement, openness for Social Gospel, and maintaining equal footing with Korean Christians. Specifically we note the influence of these characteristics in Chosun doctors who had worked in the mission hospitals. They operated their own hospitals or clinics in a manner similar to the mission hospitals by providing treatment for poor patients free of charge or for a nominal fee and treating the patients in a kind and humanistic way. After the 1945 Liberation, Korean doctors'career paths split into two directions. most of them defected to South Korea and chose the path to work as general practitioners. A few of them remained in North Korea and became educator of new doctors. It is meaningful that former doctors of Canadian missionary hosptal became dean of 2 medical colleges among 3 of all in early North Korea. This article does not cover the comparative analysis of the medical work by the missionaries of Canadian Presbytery and other denominations. It is desirable to include this analysis of the contents and the comparison in a future study of Korean doctors who participated in the mission hospitals, by denomination and by geographical region.


Asunto(s)
Adolescente , Femenino , Humanos , Pueblo Asiatico , República Popular Democrática de Corea , Educación , Asia Oriental , Honorarios y Precios , Pie , Médicos Generales , Mano , Administradores de Hospital , Incidencia , Japón , Corea (Geográfico) , Misiones Religiosas , Ocupaciones , Protestantismo , Teología
20.
Korean Journal of Medical History ; : 659-708, 2015.
Artículo en Coreano | WPRIM | ID: wpr-204395

RESUMEN

This paper reviews Kudoh Takeki's activity critically during the colonial Korea period, regarding his research on Medical Science and Japanized Confucianism. He managed 'The Seoul Gynecological Hospital'for approximately 35 years in the Choson period as a Japanese resident with Choson status. He published medical knowledge about obstetrics through more than 280 articles, and attempted to improve the hygiene and health of 'Korean Women'. He tried to complete his will toward 'One Unity of Choson and Japan'by terminating the Choson culture 'gene'as an intention. The purpose would enlighten Choson by Japanese blessing. This paper aims to confirm his intention by two aspect of analysis by 'Medical Science'as an occupation and 'Confucianism'and the background of his thought. The content of Kudoh Takeki's research in Choson regarding Medical Science-Confucianism is described as below. First, the purpose and mission of Kudoh Takeki regarding Choson was analyzed. The papers revealed the Kudoh Takeki mentioned only the 'HusbandMurders of Corean Women', which was defined by Kudoh Takeki as 'A Special Crime of Corea'. This paper examined his intensions. Second, writings by Kudoh Takeki were listed to verify the 'medical'field and 'non-medical'field according to the subject. No list of contents was found for his more than 280 articles or essays in magazines/newspapers/publications, and these papers only described the Kudoh paper "A Special Crime of Corea"and studied the separate book publication by Kudoh THE GYNAECOLOGICAL RESEARCH OF HUSBANDMURDERS OF COREAN WOMEN, A SPECIAL CRIME OF COREA. Third, the genealogy of Confucianism of Kudoh Takeki was analyzed as his background of mental.thought by his hometown and the school he graduated from. The people from Kumamoto and Seiseiko school who were influenced by 'Yi Toegye'of Choson Confucianism were more active than general Japanese. Fourth, the practical activity of Kudoh Takeki in Choson was described. The paper revealed that his brother Tadaske and Shigeo also stayed in Choson to act as an important assistants for the Colonial Choson Government-general. Kudoh was an important man in Japanese society in Choson, acting as a member of [Group of Same Origin] and 'Choson Association of great Asia'which was an important organization assisting Colonial Choson Government-general and was a representative position in Seoul district of Bukmichang-jeong(now Bukchang-dong). Fifth, Kudoh Takeki's precise activity to terminate Choson cultural 'gene'and lead to enlightenment was analyzed by an examination of his Medical Science as an occupation and Confucianism as a background of his thought. Even he attempted to enlighten the brutal Choson people in cultural aspects but it was only a tool to assist the colonial policy of Japan by emphasizing 'Kyoikuchokugo(Imperial Rescript on Education)'to implant the Kodo-Seishin(Imperial Spirit). Analyzing the relationship of Kumamoto Practical Party with Yi Toegye, the intention of a deep connection toward 'One Unity of Japan and Choson'by colonial policy was revealed. In conclusion, the paper revealed the Japanese modernization frame to complete 'One Unity of Japan and Choson'and 'Make people to obey the Japan Emperor'by enlightening the dark Choson and merging them with Japan as Kudoh intended.


Asunto(s)
Femenino , Humanos , Pueblo Asiatico , Confucionismo , Crimen , Genealogía y Heráldica , Higiene , Intención , Japón , Corea (Geográfico) , Misiones Religiosas , Obstetricia , Ocupaciones , Publicaciones , Seúl , Hermanos , Cambio Social
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